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Critique of Intelligent Design

Evolution vs. Creationism

The Art of ID Stuntmen

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Anthropic Principle

Autopsy of the Bible code

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Title Author Date
Maimonides and Noahides Tvivlaren, Tomas Aug 24, 2005
Dear Mr. Goldstein,

In your article "A Lonely Champion of Tolerance" you wrote:

"Maimonides's famous ruling that the "pious from among the nations" have their share in the World-to-Come refers only to those Gentiles who declare before a Jewish court their commitment to observe the Seven Noahide Commandments, base this commitment on the belief that "God commanded about them in the Torah revealed through Moses," and strictly observe all these

Could you elaborate on this, please? I have tried to find more information on the internet but so far failed. Do you by this mean that Maimonides demanded that Gentiles who observed the Seven Noahide Commandments must declare this before a Jewish court in order to have a share in the World-to-Come? Relevant quotes from Maimonides himself on this subject would be appreciated.

I also wonder if Maimonides saw any problems with defining moslems as Noahides?

Sincerely yours

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Title Author Date
Maimonides and Noahides Goldstein, David Aug 24, 2005
Dear Tomas--

The fragment from my essay, which you quoted, is provided with a footnote
referring to Maimonides, Mishneh Torah, Laws of Kings, 8:10-11. Following is
the English translation of these paragraphs from Maimonides:

"Moses our master has also commanded, as instructed by the Glory, to coerce
all those coming into the world to accept the Seven Commandments of the Sons
of Noah, while anyone who does not accept [these commandments] shall be
killed. But the one who accepts them is called everywhere [in Rabbinic
sources] ger toshav [a Hebrew term that may be literally translated as
"resident alien"]; and he has to accept [the Seven Commandments] upon
himself in the presence of three members [of a Rabbinic court].
Whoever accepts the Seven Commandments and is careful to perform them, is
one of the righteous among the nations of the world, and has a share in the
World-to-Come. This, however, [pertains] if he accepts them and performs
them on the account that the Holy One, blessed be He, commanded about them
in the Torah and informed us through Moses that the sons of Noah had been
commanded about them before [Moses' time]. But if he performs them out of
[mere] rational deliberation, he is not a ger toshav and not one of the
righteous among the nations of the world, nor one of their wise men."

Thus, it is clear that Maimonides linked the legal concept of "ger toshav"
with the theological concept of "righteous among the [non-Jewish] nations of
the world," and thought the achievment of the status responding to these
concepts contingent on a public declaration, in court, of one's commitment
to the Seven Noahide Commandments. Please note that based on the evidence of
some medieval manuscripts, some scholars prefer to read "but one of their
wise men" in the end of the quotation. This may have moral-philosophical
implications, but not theological ones (i.e., it may be meritorious to be a
wise man, but that does not give you a share in the World-to-Come, according
to Maimonides' wording here).
The demand for a public commitment, in a Rabbinic court, to observance of
the Seven Noahide Commandments obviously means that no practicing Moslem
would be considered a "ger toshav" or "righteous from among the nations." On
the other hand, Maimonides stated that Moslems (in his words, "Ishmaelites,"
i.e., Arabs) are not practicing idolatry, which has some implications for
Jewish law:

"A ger toshav - that is, one who has accepted upon himself the Seven
[Noahide] Commandments, as we have explained - his wine is forbidden [for a
Jew] to drink, but permitted to make benefit of [in any way that does not
involve consumption of the wine]. Also, [a Jew] may leave [his own] wine
with him [for a brief time] but may not deposit his wine with him. And all
the gentiles who do not worship the stars [i.e., idols] - as, for example,
those Ishmaelites - their wine is forbidden to drink, but permitted to make
benefit of" (Maimonides, Mishneh Torah, Laws of Forbidden Foods, 11:7).

I don't know whether there are online translations of these paragraphs from
Maimonides, but if you read Hebrew, you can find the whole of Mishneh Torah
at: http://kodesh.snunit.k12.il/i/0.htm

Best regards,

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